Monthly Archives: October 2012
I’ve posted on a Doctor Who anime trailer before, and this more complete version is full of baddies, including (spoilers proactively redacted), with Jon Pertwee’s voice as the Venusian karate-using kick-ass 3rd Doctor. Enjoy the Whovian awesomeness.
What does it mean to lie? In a strict sense, lying means relating a falsehood that one knows on some level to be just that — false. We are not always honest with ourselves, and our brains have many ways to deceive themselves. We are frequently convinced, often quite strongly of things simply not true, tenaciously holding some falsehoods as self-evident truths.
It seems paradoxical to be able to believe what we know to be false, so how then may it be possible to fool ourselves in that manner and still be aware, at least intellectually, that we are doing so?
First, a bit of what it means to ‘know’ something. Knowledge at it’s most basic level involves both awareness of an idea, or probable fact, and its acceptance.
Knowledge involves belief that something is the case or that something is not, that belief needed to fully grasp the intricacies and nuances of what is known, but we are not all the way there yet. We have a couple more steps to go…
To know something, we must not only be informed of a thing and believe it to be the case, but it must actually conform to existing facts — it must be true. Not just this, but there must be some grounds for believing it, and convincing ourselves that we have knowledge, and not just a lucky guess on our part.
Strictly speaking, you can’t really know something that’s false, and you can’t truthfully say you know something without good grounds…
There must be some information available, usually gained by our senses, by which we obtain those grounds and the justification for the item of knowledge we possess — some channel of information must necessarily and sufficiently complete the picture, so that we can confidently think that we know something.
Whether these grounds come from our own personal sensory experience, often enhanced by our instruments and other artifacts, secondhand or further removed testimony given by others (usually needing some kinds of grounding itself, like real and relevant expertise of the source giving the testimony…) and possibly other channels of information as well, we must have evidence, and it must be strong enough to justify the claim we accept.
We surely deceive ourselves, convince ourselves of probable falsehoods and we often hold conflicting beliefs by walling them off from each other — and even using processes of doublethink and rationalization to entertain them without the discomfort we often experience when both or all come to our conscious awareness at the same time.
It’s possible to have a lack of confidence in one’s knowledge, the niggling doubt that sometimes happens to those of us who hold all knowledge to be subject to correction with further and better grounds to retain, reject or amend what we know at any given time.
With doublethink, rationalization, logical fallacies and belief in belief — believing for the sake of belief itself as a virtue — we may hold at least as partially true what we intellectually know (and thus to an extent accept) to be false, and move from compartmentalizing our accepted and conflicting claims into the territory of the pious fraud, further into those of the pathological liar and victims of False memory syndrome…
…as well as when we willfully sacrifice the value of reason and evidence in favor of what feels good to us, rather than the uncomfortable realities we are often forced to deal with in daily life.