Tag Archives: Logical Fallacies

Project Logicality | Zikky the Imp & The Inconsistency Fallacy

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Objects-of-faith themselves are now outside the scope of my blogging. But arguments regardless of original purpose are fair game as they are logically testable. Thus do they open themselves to meaningful critique.

First, the laws of logic demand consistency in their use. You do not get to cherry-pick what reasoning supports your conclusion nor dismiss as silly or absurd what doesn’t. Absurdity is often claimed through the use of disingenuous rhetoric. The claim that actual infinities are impossible because they lead to absurdity are a case in point. Asserted most often by Dr. William Lane Craig, the claim is easily falsified merely by consulting a book by any professional mathematician who regularly works and writes on set theory. The fact that infinities can lead to absurdities in certain arithmetic operations does not prove their actuality impossible, only that you cannot perform those operations using infinities. There is dangerous equivocation to be committed by toying with the semantics of words like ‘actual.’ There is much difference between ‘actual’ in a physical context, and ‘actual’ in a mathematical one. Also, if you declare actual infinities impossible, you must declare all actual infinities impossible including those that favor your argument. You do not get to invoke nonsense, such as ad hoc ‘qualitative infinities’ to save your claims from your own line of reasoning. This is why I refuse to debate apologists; I’ve little patience with dishonest argumentation in a debate partner, and I find it annoying and frustrating. The trouble here is, they just don’t seem to know, or possibly know and don’t care. It matters little. That’s bad for keeping my stress levels down, so no.

Onward, then…

So, let’s say there’s a mischievous imp. We’ll call him Zikky. Zikky (not to be confused with Zippy of pinhead fame…) is a very special sort of imp, a Cartesian demon. He’s a diabolical master of illusion and delusion who can make anyone see and think whatever he likes them to. He’s a virtuoso at mucking with peoples’ heads. He can create whole, self-consistent virtual worlds in any and all minds he wants to. For all functional purposes these virtual worlds cannot be told from ‘the real thing.’ Let’s assume an agnostic position as to whether Zikky really exists. Let’s also assume he has a following, a fan club who idolizes their hero and collects his trading cards.

Despite those pesky doubters who require his existence be shown to some reasonable standard of logic and evidence, Zikky’s fans claim that those are all completely irrelevant to his existence. ‘We don’t need evidence, or logic,’ they say. They also argue that there is both rational and empirical evidence for this; supposedly self-evident reasoning and evidence throughout the natural world. Many of his fans say they’ve met and talked to him personally at conventions. And there is the allegedly rock-solid proof of personally signed Zikky the Imp collector’s cards. Hmmm. It looks as though they are trying to have their chapattis and eat them too!

Fallacy! But while the fact of a fallacy doesn’t show a claim false, it does show that a claim does not follow from the arguments given. Throw those arguments out; they’re at cross-purposes, and so no good!

Relevance works both ways, not just in one direction. If X is relevant to Y, then Y must be relevant to X. The same for irrelevance. They are symmetrical. There is a causal chain that necessarily links both ways even when moving in only one direction.

So if logic and evidence are irrelevant to Zikky, then Zikky is irrelevant to them. Just as you cannot absolutely disprove Zikky’s reality using reason or facts, you also cannot use them to show that he’s real. After all, he’s a master of fiddling around with peoples’ minds not bound by any natural laws. How could anyone possibly know? How would a world with or without Zikky in it appear? No conceivable observation, no knowable brute fact, is inconsistent with either possibility. It cannot be tested, and philosophically, it’s not useful in any practical sense. Whatever you perceive looks and feels real no matter what’s perceived. So it doesn’t really matter whether Zikky exists or not.

Sure, the arguments for his reality are fairly weak on their own, but what if we offer them together to make our case? Can we prove our case with reason alone, using allegedly true premises and a lot of quotations as our evidence? But in fact, while argument is useful to explain evidence, it cannot substitute for it, even with supposedly true premises. Especially in formal logic, determining the actual truth of the premises is the hardest part of evaluating any argument, however valid we find its structure. It’s easy to bamboozle with out-of-context quotes and dubious factoids.

That’s why science uses logical argument in its explanations for natural and human phenomena, and carefully gathered evidential data to support those explanations. Logic alone, outside of a context of maths or pure logic is empty. For claims about anything existing in the real world, you need the data to show it. That’s what counts. Reason serves to organize and make sense of the data, but it cannot replace it. This should not be news. It’s been obvious since modern science began, and our reasoning and data-gathering have only gotten better over the centuries. Science no longer adheres to the naive overconfidence in pure reason of even a few hundred years ago. If the data don’t support it, it’s of no scientific use. No matter how persuasive the reasoning, or rationalizations, as the case may be. That’s why we’ve moved on.

It’s why science has made genuine progress, while apologetics and pseudoscience have not. If there’s no actual data supporting one’s claims, if one’s forced to make a case using the same fallacies dressed up, retooled, and rebranded with questionable data points, then they’ve not come very far at all.

Good luck convincing anyone who doesn’t already accept those claims, no matter their nature. Any fallacy, formal or informal, is enough to disqualify an argument as reliable support for any claim. But the inconsistency fallacy is among the most obvious, and among the most egregious.

Avoid it whenever possible. It will save you the effort of making up excuse after excuse to explain away those same inconsistencies.

Tf. Tk. Tts.


Philosophy of Religion: Lecture 25: Evidence is Irrelevant to Faith

The God Distraction, Chapter One: Arguments

The Big Questions of Philosophy: Lecture 3: How Do We Reason Carefully?